Posts in Writing Exercises
The Lessons of History, Re-Envisioning Our Language, and the Mysteries of Life and Death: Tod Marshall on His Poem "Birthday Poem"

Tod Marshall

I thought Primal School must be doing something right when I got an email from Washington State Poet Laureate Tod Marshall expressing his support for the blog and offering to connect. What I didn't expect was to receive an envelope in the mail about a week later with  Range of the Possible, a compilation of Tod's own interviews with contemporary poets from Li-Young Lee to Yusef Komunyakaa. Generosity of this kind might very well be part of his incredibly full job description as the appointed ambassador of poetry in our home state. But when I wrote to him with some of my thoughts on the challenges facing poetry in our communities, his response, which startled me with its simplicity and is also captured in this interview, seemed to cut right through the fear and rancor and divisiveness facing our country to something far more essential. Even while noting fiercely (as he does here) the importance of understanding our present problems in historic terms, "I believe, truly believe, that art and kindness are why we exist," he wrote. Everything else, as they say, is technical. — HLJ   

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BIRTHDAY POEM

My mother turned 60 this week,
deep in that stretch where anything
can happen (her mother died at 57).
I'm 42, and Dante's dark forest, well,
let's just say it continues to thicken,
and I know what you spiritual people
are thinking, muttering koans under
your ginger tea breath: it can happen
anytime, anywhere, to anyone, and
that's why the moon doesn't cling
as it slides across the sky. Fine.
Last fall, hiking near Priest Lake,
I came across a teenage boy covered
with blood, sobbing. He held
a compound bow with pulleys
that looked like they could move the horizon
or at least hurl a razor-edged arrow
a couple hundred feet through the breast
and heart of a skinny doe and out again
and into the shoulder of a five-month fawn that
still quivered. Cedar scales
covered the forest floor, a mossy quilt
to hush the pain, and so we pulled
on the shaft, but it was stuck in bone,
and the fawn mewled, moaned, kicked
thin legs, black hooves like chips of coal.
I told the kid to find a big rock. Quick. He did
and held it toward me, somehow confused, and I
tried to smash the skull but missed once,
shattering the eye socket and breaking the jaw,
before ending the pain and walking away among massive trees
that held the sound in the harsh ridges of bark.
Jesus, Mom, I'd meant to write a Happy Birthday poem.
When I'd gone a hundred yards,
the quiet beneath the looming cedars
was the quiet I felt as a child in your arms.
You were a little bit older than that kid. This
is the best that I can do. Above the ancient grove,
tamaracks lit the hillside in an explosive gold
glowing toward dusk. Close your eyes.
You can see them. Keep them closed.
We'll all blow together and make a wish.

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Experience and The Imagination, Metaphor as Survival, and Healthy States of Flow: Patricia Colleen Murphy on Her Poem "How The Body Moves"

Patricia Colleen Murphy

If genuine healing from a difficult and traumatic past takes place in the soul and subconscious (and not the support of the world around us), it would seem that  Patricia Colleen Murphy has dedicated her path in poetry to exactly that, lifting others up the whole way. The founding editor of Superstition Review at Arizona State University won the May Swenson Poetry Award for her book Hemming Flames, a copy of which she sent to me on my request. I was opened completely by the book's rawness, an admixture of crushingly difficult memories paired with the complexities of hard-won wisdom. Here is a poet moving personal and confessional writing forward with unflinching earnestness, all the while nurturing and promoting writers into their own humanity and resilience. In every way she strikes me as such a model for writers, from her poem's empathic resonances to the way she lives her life. — HLJ 

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HOW THE BODY MOVES 

Melanie, the Siamese,

on the front porch with baby me.

In pictures, the two of us

are almost the same size.

Later my mother

bought Persians, bred them,

used the money for jewelry,

cigarettes, Drambouie.

The first time a litter came

she sent me searching the house

to find and clean the afterbirth.

I found the babies limp,

smothered in their sleep.

Only twenty more miles.

I am 15. My uncle is driving.

My mother has fled again in her

Oldsmobile, heading for Palo Alto.

We were fighting. She took

all the pills she could find.

My uncle sighs, repeats that

his mother died giving birth to him.

One tenth her weight, he came

screaming from her pelvis on the

coldest Minnesota day in history.

The freeway slips under us like night.

From here I think the hills are

impoverished sisters huddled for warmth

under green mohair blankets.

Seventeen of them: stomach to knee,

buttock to backbone.

We glide past their ankles.

Once I dreamt I was nine months pregnant.

When I went to the bathroom

the baby slipped out like a miraculous

bowel movement. She had blond hair,

and a T-shirt that said French Countryside.

A neighbor saw the birth through the window.

He smiled, continued mowing the back field,

and I hung a bell.

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The Definition of Home, Keeping the Poem In the Poem, and Knowing What Moves You: Keegan Lester on His Poem “A Topography of This Place”
Keegan Lester

The first time I ever met Keegan Lester I was a daunted rural visitor to New York in the crushing heat of a mid-July. The impromptu tour he gave me of his favorite haunts near Columbia University (his MFA alma mater), was an unexpected gift – and the introduction to a poet whose work, perhaps more than that of any poet I’d met, mirrors his character: fierce in its insistence on gentleness, conscientious through its softspokenness, and present and alive to the world. These things made me all the gladder that Keegan’s first book of poems, this shouldn’t be beautiful but it was & it was all I had, so I drew it, had recently won the Slope Editions Book Prize ( available for pre-order here and due for release in the coming month). In the spirit of the new year and with Keegan’s encouragement, I’m introducing multimedia to the Primal School blog with these videos he recorded. In them he discusses his love of home as an idea as well as a place we choose -- the notion that “home”, no matter how small, can be a conduit for storytelling, for sharing, and for exploring those sadnesses, elations and struggles which make people more aware of their alikeness in a time of bitter polarization and difference. I personally feel lucky to have been a recipient of his “ocean’s newfound kindness.” – HLJ 

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Keegan Lester reads his poem "A Topography of This Place".


THE TOPOGRAPHY OF THIS PLACE 

The ocean stopped being cruel
so the sailors went home.
No one jumped from cliffs anymore.
People stopped painting and photographing the ocean
because the sentiment felt too close to a Hallmark card.
Everyone had treasure because
it was easy to find,
thus the stock market crashed.
Then the housing bubble burst
mostly not due to the ocean,
though one could speculate pirates
were going out of business and defaulting on loans.
When I say speculate, I mean I was reading
the small words that crawl at the bottom
of the newscast, but I was only half paying attention
because Erin Burnett was speaking
and she’s the most real part of this poem.
I’m speaking in metaphor of course.
The end of the world is coming
seagulls whispered to the fish
they could not eat due to their fear
of the ocean’s newfound kindness.
One of my professors spoke today.
She hates personification, treasure and linear meaning.
She hates poems not written by dead people.
She hates the ocean’s newfound kindness,
she wrote it on my poem.
Not everything can be ghosts and pirates, she says.
But that’s why I live here.
My rhododendron has never crumpled in the summer.
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Standards of Beauty, Decolonizing Our Language, and Poetry as a Dialogue With Our Contemporaries: Katelyn Durst on Her Poem "Curl"

Katelyn DurstIn this season of tumult and deep psychic unrest for our country, it hardly seems a coincidence that I'd been pondering bringing in new interviews with poets whose work is inseparable from their activism. Incidentally I'd also been aiming to feature younger voices. By the time of our interview, Katelyn Durst  had impressed me not just with her poems of struggle and identity and longing and resilience, but her highly visible and participatory commitment to the social justice that inflames her writing. From a distance of months – I'd interviewed Katelyn back in August – it occured to me while putting together this post that "Curl" is not merely a poem about race or identity, but love. Self-love of the kind Katelyn embodies here, a kind that is so easy to forget in times such as this: just one gift of the many which poets can offer as utterances of comfort in a hurting world. – HLJ

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So you and I first met at Grunewald Guild back in May, and I was sitting with you in the lounge area by the kitchen, and you read me this poem and I remember thinking, this girl is fearless. Tell me a bit about this piece what began it for you and how you wrote it.

It’s so great to hear that, because the truth is I often feel afraid. This poem came out of a homework assignment that was given to an international baccalaureate (IB) 11th grade English class I was TA-ing for this school year. The teacher assigned the poem "Girl" by Jamaica Kincaid, and the poem really resonated with me, with its fractured repetition. If there’s one thing people talk to me a lot about, it’s my hair. So I went home and wrote down the things I remembered people saying to me about it – as it turns out, they were overwhelmingly negative and hurtful things – and wrote them verbatim into what eventually became this poem. 

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CURL

Straighten your hair just once. Blow dry it or somethin’ and it will be down to your shoulders. Fix your hair. Tie back your hair. Wear a hat over your hair. I knew that was you because of your big hair. Your hair looks like the Medusa’s snakes. Why do you have just one dread lock? Can you go back and look in the mirror. Sit still while I’m braiding your hair. Sit in this chair so I can see the top of your head. Sit outside so that your hair doesn’t get all over the kitchen floor. How do you make black hair look so nice? You should straighten it. Texturize it. Don’t brush it. Brush it with just your brown fingers. You need to buy an actual brush and a comb. Your hair is so dry it would soak up a whole tub of moisturizer. Your hair is so big. Wow, your hair is so beautiful. Can I touch your hair? Have you ever washed your hair? Is that your real hair? Can you do that to my hair? You should straighten your hair. The back of your head is a kitchen. Twist out your hair by sectioning out single sections and twisting small parts of hair together, like a two-strand braid. Make the twists stretch around your head andwear a silk cap at night to help your kitchen from getting poof or static. Long bouncy curls are cute. I saw a guy who had hair like you, so I assumed he was homeless. Men don’t like curls; they don’t want their hands to get stuck when they run their fingers in your hair. Straighten your hair. Natural is the new black, get your weave here. Put flowers in your hair. This hay will never come out of your hair. You have paint in your hair. That braid makes you look like Pocahontas. Cornrows make you look like a boy. Long braids and gym shorts make you look like a boy. Put curlers in your hair to get a more succinct pattern. Bantu knots. Sculpted Afro. Jerry curls. Did you wake up like that? The less black you look, the less likely you are to questioned by police. Don’t put wool hats on your hair, it will mess up your kitchen. How to get your most defined Wash N Go. How to make DIY Clay Wash. How to make natural, black, curly hair look elegant: Pin it up. What’s wrong with your hair? Why does your hair stick up like that? Your hair looks like a lion’s mane. Are you from Africa? Are you from India? What are you? You look like you just got here. I can’t wait to get home and see your beautiful curls...Daddy. Here is a link to several different wigs you should try. It will make you look much prettier. Straighten your hair. Just get your hair wet so it doesn’t look so dry. Is that a stick in your hair? Do you have green beetles in your hair like Bob Marley did? What kind of hairstyle is that? The straighter your hair, the more likely you are to succeed. So, just sit still. Let this heat press away your curls, your kitchen, your blackness. Let it warm you like the love you are sure to soon have. 

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Life's Great Lies, Thought Made Flesh, and the Ritual Possibilities of Form: Joseph Fasano on His Poem "Hermitage"

Joseph Fasano

When I initially contacted  Joseph Fasano  for an interview in late July, I had several poems in mind as possibilities to discuss. But when he suggested "Hermitage" I felt in that choice something of a predestiny; it was the first poem of his I had ever read, and when we had our interview I was reminded what about it had so commanded my attention and drawn me to all of his work: lines of unusual breath and music, cultivated from language of the kind his teacher Mark Strand described as "so forceful and identifiable that you read [these poets] not to verify the meaning or truthfulness of your own experience of the world, but simply to saturate yourself with their particular voices." Rilke's "inner wilderness", twined with Fasano's bracing intelligence, were strongly in evidence throughout this exchange. — HLJ 

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It strikes me that the subject on which this poem turns consists in its final two lines: "the great lie // of your one sweet life", that thing at the poem's opening that was once "too much." The speaker's address to a "you", the reader, seems to presuppose that at one time or another everyone will have to reckon with such a lie in their own lives. So let's begin there and work our way backwards…tell us a little about the great lie that began this piece. 

All I know is that it's different for everybody, that great lie. It's a platitude to say that we all lie to ourselves in some way to live. Maybe we tell ourselves things are fine when they're not. Maybe we need to believe they're not fine when they are. In any case, of course it's true that a certain falseness in the way we live might protect us from a radical truth we're not ready for. Maybe we need an actual, practical change in our living situation. Maybe we need a change in our way of seeing things. Whatever the case may be, it's terrifying to face the nakedness of a new truth–or perhaps I should say an old truth, an ancient truth that has been living inside us – especially when we hardly have a language to talk about that truth.

I see this poem as the speaker's way of beginning to saying 'yes' to certain things that he had previously rejected–things perhaps in himself, things perhaps in the world. But what interests me most is the silence after the last line. It's clear to me that the speaker of this poem has yet to find a language in which to say that 'yes,' in which to live it to its fullest. I see the final question as both confident and desperate: What would you have done? What should I do? Everything we say asserts our deepest beliefs, even when we're unaware of those beliefs. But what happens when those beliefs change, radically and even perhaps without our knowing? What steps forward to fill the new silence of our lives then?  

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HERMITAGE

It’s true there were times when it was too much
and I slipped off in the first light or its last hour
and drove up through the crooked way of the valley

and swam out to those ruins on an island.
Blackbirds were the only music in the spruces,
and the stars, as they faded out, offered themselves to me

like glasses of water ringing by the empty linens of the dead.
When Delilah watched the dark hair of her lover
tumble, she did not shatter. When Abraham

relented, he did not relent.
Still, I would tell you of the humbling and the waking.
I would tell you of the wild hours of surrender,

when the river stripped the cove’s stones
from the margin and the blackbirds built
their strict songs in the high

pines, when the great nests swayed the lattice
of the branches, the moon’s brute music
touching them with fire.

And you, there, stranger in the sway
of it, what would you have done
there, in the ruins, when they rose

from you, when the burning wings
ascended, when the old ghosts
shook the music from your branches and the great lie

of your one sweet life was lifted?

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The Missteps of the Father, Tercets vs. Couplets, and Why Community Is Important for Writers: Gary Dop on His Poem "Little Girl, Little Lion"

Gary Dop. Photo credit: Parker Michels-Boyce

I have the folks at  Rain Taxi to thank for introducing me to Gary Dop, who after shaking hands said “yes” to an interview, told me about his poetry, and within minutes had charmed me into buying a copy of his book, Father, Child, WaterRed Hen Press, 2015). As I was interviewing him, I saw how this was so. In Gary’s searching poems about fatherhood, masculinity, and history, I found the same warm, vulnerable human pulse that had thudded through our first conversation. For the speaker’s refusal to let himself off easy, for its equal parts introspection, tenderness and grappling with hazard, “Little Girl, Little Lion” is a poem for anyone who’s ever loved a child. In our unedited conversation, the child inside of Gary was also on full display: he aimed to work in the words “Tupperware," “Braunschweiger,” and “Portuguese Man-of-War”, then did so with finesse. – HLJ 

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Throughout your book  FATHER, CHILD, WATER there’s the theme of parenthood, but also this wider lens on your family’s history, the world’s wars, things such as your father’s passion for hunting. Violence, or at least the possibility of violence, seems to loom over even your most playful poems. I think that’s especially true here – the poem’s last line landed cold in my spine.   

This might surprise you, but the themes of violence and the darkness in the humor weren't apparent to me in the composition phase. 

On one level, I could understand that these things were happening along the way, but I didn't recognize that I was returning to them (or that they were returning to me). My life has been a regular interaction with fear and uncertainty, and the final line of the poem is a reminder of that. I remember being struck by the final line, not knowing how to make sense of it when I wrote it, knowing that it mattered as a larger statement about my daughter (the poem is born of a real experience), and about all daughters, and about me and other fathers. Humor for me has always been a way to connect with people, but when I turn to writing, I think it also became a way to say, "I, too, feel shaken in the world. I, too, need to connect with others who will not hurt me, who want to walk together.”

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LITTLE GIRL, LITTLE LION 

From the stool above our soaking dishes, she proclaims,
I can never be a poet, like it’s written on a sacred stone

In her identity’s medieval cathedral. I am her father.
She does not turn to me. Why? I ask, pulling wrinkled hands

out of the suds we share. The blue glass she’s holding slips
under the water to a hollow clank. Touching her wet elbows, 

I hear, Daddy, girls can’t be poets. I’ve never thought
about how my daughter mirrors herself in Mommy 

who doesn’t write. I say the right things, pull her away
from the sink to the floor, and bend to look in her

searching eyes, brown like her mother’s. They ask, Are you
sure? I rush away to find Bishop, Rich, Sexton, Dickinson – 

any girl on the shelves above Where the Wild Things Are.
Showing her the stack, she pulls out Plath and opens to

“Daddy.”  I snatch the book back like it’s rat poison.
Again, I can’t be trusted. Can I be trusted? How can I 

wrecking-ball the commandments she’s constructed? I read
the opening stanza which ends in a sneeze, 

and she’s satisfied. More Sylvia later, I say. Oh Darling,
you’ll be whatever you need to be, and if it’s Poet, 

the world will learn to welcome your wild words, cathedrals
will crumble, stars supernova, and nothing 

that pretends will remain – but your words are water,
your life a metaphor only you complete. I say all this, 

our backs resting against the cold oven. 

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Life's Wrecked Railings, Being a Ruthless Reviser, and Finding Light in the Barrenness: Lauren Camp on Her Poem "Rail Runner Express Crash on I-25 South of Santa Fe"

Lauren Camp. Photo Credit: Anna Yarrow

AWP 2016 was my sudden and massive induction into a community of poets I'd never read and knew I needed to be reading. I was drawn in this way to Lauren Camp for many reasons: her attunement to the world's problems, her love for bringing poetry to older and younger communities outside of the academic universe, and her belief in poetry as something that isn't static on the page but dynamic and carried by all. I returned home, read her collection  The Dailiness  two times through, and took months to follow up with her about an interview in part because there were so many poems in it that spoke to me, and with an immediacy that made me care. I'm looking forward to spending time with  One Hundred Hungers,  her latest book. And check out her radio work with Audio Saucepan, as well as her recording and discussion of Jack Gilbert's "Failing and Flying" at  the Sundress Publications blog. – HLJ

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My first reaction to this poem was to feel as if you’d just confessed something intensely private to me, as if over late-night drinks at the kitchen table.

That’s a wonderful reaction, and oh lord, why am I always confessing things? Lately, I’ve been writing about politics by writing about what I want to turn away from.

In my poems, I commingle analytical thought and optimism. I always want (somehow) to reach the beautiful—and if not a beautiful resolution, at least an emotionally responsive (and therefore beautiful) poem.

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RAIL RUNNER EXPRESS CRASH ON I-25 SOUTH OF SANTA FE 

One summer day, I witnessed the murder
of speed and money, a train
and armored car twined beneath a pockmarked sun.

I missed the tire squeal, but sat
In the nervous framework of vehicles
that bloomed down the Interstate. An ambulance
 
had been dispatched. We all gawked
as an EMT tended the scrapes and whispers
flung against the road – in this same threadbare spot
 
where a gasoline truck toppled, then exploded
several months before, metal
melting to its unsuspecting driver.
 
Even now I fear the whack, the severed bodies
swallowing thready air.
 
How much easier it is to be looking over
what has rolled over through light fragmented
on the underside of someone else’s car.
 
We continue driving forward, frantically strategizing
details and errands until we meet tomorrow’s headline. 
 
But this is my bend in the road,
my wrecked railing.
 
A personality test defines me as lemon-sour
so I take the test again, changing answers.
 
Forgive me.
 
This time it calls me blue
And I become a river of blue, flowing back and forth
on the Interstate in my beat-up Subaru,
 
never putting my compassion down,
never leaving the road with my imperfect eyes. 

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Choices and Traumas, the Single-Stanza Poem, and the Ghosts We Carry: Joanna C. Valente on Her Poem "Marys of the Sea"


Joanna C. Valente

“People aren’t comfortable with being proven wrong, or realizing that a great person can say things that aren’t always right,”  Joanna C. Valente  said to me during a warm-up Google chat prior to our interview. The topic of our conversation: the idea of “safe spaces” for marginalized groups or victims of trauma. Such spaces are great in theory but practically impossible, she argued, because they negate the possibility that victims can also make mistakes. I’d found this judicious view of human nature rare, but there it was. “I’m in favor of neutral spaces over safe ones,” Joanna said. “Put people in a room together and allow them to respectfully disagree. The result won’t always be ‘safe,’ but at least people are talking.” I’d like to think of poetry as this kind of room for important conversations, and here is a writer who’s using hers. – HLJ

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As someone who loves the idea of a life before and after this one, I found a lot to appreciate about this section of  Marys of the Sea. But because it's a long/book-length work, could you give us a bit of context, maybe tell us more about the work as a whole? 

The book is based on my sexual assault and subsequent abortion (I became pregnant after it happened). I began writing it about two years afterwards, and so the experience was still fresh in my memory though I’d managed to gain some perspective on it. I wrote it through the personae of Mary, mother of Jesus, and of Mary Magdalene -- partly because I wanted to explore the idea that women are rarely seen both as maternal figures and as sexual beings. But because I’d attended a Catholic school for 14 years, the two women were characters I’d been obsessed with and kept returning to.

The story of mother Mary is strange in that she becomes pregnant without her knowledge or consent, which always troubled me. After going through my experience with the assault, I couldn't help thinking back to the creation story of Jesus, what it says about the denial of women’s ownership over their bodies throughout history. These poems became a way of reclaiming my body and mind through that season of hopelessness and powerlessness. And I should add that the persona helped me write about my experience more objectively, which then made it more enjoyable because I wasn't simply myself, and easier because I didn’t have to be me, if that makes sense.

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MARYS OF THE SEA, PART V

            Looking for voices on paper

            feel red all over his gummy mouth

            starts to take form in my belly

            hunger stops when grief replaces

            my stomach lining two bodies

            in one body sprouting brambles

            & birds in my ears becoming deaf

            to one history becoming two

            histories two souls repeating

            the lives of all the souls before this

            one there was poetry before this

            life lodged between both of us

            without the dead I would lonely

            be in eastern standard time

            when I didn't change my name

            two bodies need two names

            & how does abandon form

            in building how does a human

            form in another human give

            away another human to no one

            sorceress tongue spews

            spells for dead hands to throttle

            what I could not inverting

            empty on its head X-ray of terror

            there were no repeated lives

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